Negative campaigning: Difference between revisions

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I read a lot of comments from free and open source software supporters
I've had several conversations recently about free and open source
and antagonists about advocacy strategies and tactics.  One comment I've
software advocacy and "negative campaigning." It seems that some people
read several times is a broad argument against "negative campaigning."
in the free and open source software communities, drawing a analogy to
This rejection of negative campaigning draws a strong analogy to
political [http://en.wikipedia.org/wiki/Smear_campaign smear campaigns],
negative political campaigning or
have taken the position that any negative campaigning, on any issue, is
[http://en.wikipedia.org/wiki/Smear_campaign smear campaigns]. Some
to be avoided in free and open source software advocacy.
people in the free and open source software communities seem to take the
position that any negative campaigning, on any issue, is to be avoided
in free and open source software advocacy.


My first response is simple. I believe that there is a fundamental
My first response is simple. I believe that there is a fundamental
difference between speaking against policies or actions and "smear
difference between speaking out against policies or actions and smear
campaigns" the employ untrue or suspect claims, ad hominem attacks, and
campaigns the employ untrue or suspect claims, ad hominem attacks, and
that attempt to avoid a real conversation about issues. I have no
that attempt to avoid a real conversation about issues. I have no
reservations categorically condemning the latter form of smear
reservations about categorically condemning the latter form of smear
campaigning in campaigns for software freedom or for anything else.  
campaigning in campaigns for software freedom or for anything else.  


Defending a position on other types of negative campaigning is more
Defending a position on other types of negative campaigning is more
complicated. Free and open source software advocacy has seem attacks on
complicated. Free and open source software advocacy has seen attacks on
proprietary software, software patents, DRM, centralized network
proprietary software, software patents, DRM, centralized network
services, and the firms behind these practices. I have supported and
services, and the firms behind these practices. I have supported and
participated in negative campaigns on all of the issues.  I've done so
participated in "negative" campaigns on all of the issues.  I've done so
because I believe that if one is taking an ethical position, it is
because I believe that if one is taking an ethical position, it is
justified, often necessary, to not only speak about the benefits of the
justified, and often necessary, to not only speak about the benefits of
freedom but also against dispossession and disenfranchisement.
freedom but against acts of dispossession and disenfranchisement.


The strongest argument for these campaigns might be described through
Perhaps the strongest argument in favor of negative campaigning against
analogy. For example, should a campaign for abolishing child labor talk
injustice and unethical practices can be described through the example
only about how great a value adult workers are to their employers?
of other "negative" campaigns that most people seem to intuitively
Should a campaign trying to abolish land mines talk only about the
support. For example, should a campaign for abolishing child labor talk
benefits of bomb-free fields or two lower limbs? Should afree speech
only about how great a value adult workers are to their employers or how
organization only speak out about the benefits of a free press and
happy kids are when they don't work? Should a campaign trying to
against censorship? These may seem like outlandish comparisons but you
abolish land mines talk only about the benefits of bomb-free fields and
can find people writing a couple centuries ago about how slavery should
intact lower limbs? Should a free speech organization only speak out
be abolished because slavery is economically inefficient compared to
about the social welfare brought by a free press and never against acts
wage labor. Maybe these economic arguments were right, but the argument
of censorship? These may seem like outlandish comparisons but you can
seems today to be somewhere between irrelevant and offensive.  Whether
find people writing, only a couple centuries ago, about how slavery
slavery is more or less efficient is moot; we reject slavery because it
should be abolished by arguing in favor of the benefits of paid labor.
is wrong.
Now maybe the economic arguments in favor of paid work over slavery were
right. But today these arguments seems to be somewhere between irrelevant
and offensive.  Whether slavery is more or less efficient is a moot
point; we reject it because we believe it is wrong.


More importantly, perhaps, our societies have rejected slavery so
More importantly, perhaps, our societies have rejected censorship
completely and universally ''because'' we have treated it as an ethical
landmines, child labor, and slavery ''because'' we have treated these
issue.  Rather than having to argue that slavery is less efficient, we
issues as ethical prerogatives and as intolerable practices to be
feel an ethical responsibility to find efficient alternatives. We've
eradicated.  Rather than having to argue that paid labor is better than
built a better a world because we felt we had to. An unamibiguous
slavery, we argue that slavery is wrong. In doing so, we create an
negative message was instrumental in doing so.
ethical responsibility to find alternatives. And then, as a society, we
do. In all of these cases, we have efficiently worked to build a better
world because we felt that the alternatives -- or the status quo -- was
unconscionable. In the most effective social movements, unambiguously
negative messages have been instrumental in success.


Now I’m not trying suggest that these causes have equal ethical weight
Now I’m not trying suggest that these causes have equal ethical weight
with software freedom. They don't. But I do believe that the free
as the movement for software freedom. They don't. But I do believe that
software mission is similar in kind, if not in ethical clarity and
the free software mission is similar in kind, if not in importance.
importance. As a a result, I feel that it is both justified and
essential to not only speak out about the benefits of software freedom
but also against those who are systematically disempowering others.


Now you may not support my position that user control over technology is
Of course, you may not agree with my statement that user control over
an ethical issue. If you don’t, you might come to different conclusions
technology is an ethical issue. If you don’t, you might come to
about what are appropriate tactics and strategies for free software’s
different conclusions about what comprises appropriate tactics and
promotion. But if `
strategies for free software’s promotion.  This is an important point
because acknowledging it lets our communities focus on our real
differences. We can argue about the appropriateness of negative
campaigning forever and never make any progress if our real difference
in opinion is how and why free software is important.
 
For those that do treat technological empowerment as an ethical ideal,
it is both justified and essential to speak about both the benefits of
software freedom and against the systematic disempowerment others.

Revision as of 21:29, 29 January 2009

I've had several conversations recently about free and open source software advocacy and "negative campaigning." It seems that some people in the free and open source software communities, drawing a analogy to political smear campaigns, have taken the position that any negative campaigning, on any issue, is to be avoided in free and open source software advocacy.

My first response is simple. I believe that there is a fundamental difference between speaking out against policies or actions and smear campaigns the employ untrue or suspect claims, ad hominem attacks, and that attempt to avoid a real conversation about issues. I have no reservations about categorically condemning the latter form of smear campaigning in campaigns for software freedom or for anything else.

Defending a position on other types of negative campaigning is more complicated. Free and open source software advocacy has seen attacks on proprietary software, software patents, DRM, centralized network services, and the firms behind these practices. I have supported and participated in "negative" campaigns on all of the issues. I've done so because I believe that if one is taking an ethical position, it is justified, and often necessary, to not only speak about the benefits of freedom but against acts of dispossession and disenfranchisement.

Perhaps the strongest argument in favor of negative campaigning against injustice and unethical practices can be described through the example of other "negative" campaigns that most people seem to intuitively support. For example, should a campaign for abolishing child labor talk only about how great a value adult workers are to their employers or how happy kids are when they don't work? Should a campaign trying to abolish land mines talk only about the benefits of bomb-free fields and intact lower limbs? Should a free speech organization only speak out about the social welfare brought by a free press and never against acts of censorship? These may seem like outlandish comparisons but you can find people writing, only a couple centuries ago, about how slavery should be abolished by arguing in favor of the benefits of paid labor. Now maybe the economic arguments in favor of paid work over slavery were right. But today these arguments seems to be somewhere between irrelevant and offensive. Whether slavery is more or less efficient is a moot point; we reject it because we believe it is wrong.

More importantly, perhaps, our societies have rejected censorship landmines, child labor, and slavery because we have treated these issues as ethical prerogatives and as intolerable practices to be eradicated. Rather than having to argue that paid labor is better than slavery, we argue that slavery is wrong. In doing so, we create an ethical responsibility to find alternatives. And then, as a society, we do. In all of these cases, we have efficiently worked to build a better world because we felt that the alternatives -- or the status quo -- was unconscionable. In the most effective social movements, unambiguously negative messages have been instrumental in success.

Now I’m not trying suggest that these causes have equal ethical weight as the movement for software freedom. They don't. But I do believe that the free software mission is similar in kind, if not in importance.

Of course, you may not agree with my statement that user control over technology is an ethical issue. If you don’t, you might come to different conclusions about what comprises appropriate tactics and strategies for free software’s promotion. This is an important point because acknowledging it lets our communities focus on our real differences. We can argue about the appropriateness of negative campaigning forever and never make any progress if our real difference in opinion is how and why free software is important.

For those that do treat technological empowerment as an ethical ideal, it is both justified and essential to speak about both the benefits of software freedom and against the systematic disempowerment others.